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 The birth of the “Six-Section” system

Author: Jing Haifeng

Source: Author Author Authorized Confucian Network, Original Eighth Edition of “New School”, edited by Jun Bingyuan, Shanghai National Library and Bookstore December 2021

<img The reason why Confucian classics are mainly because they have an original meaning to the Huaxia civilization. The collective memory of the ancient times it gathers has formed the most comprehensive conception and historical civilization of the ethnic group that it has produced is unlike a wandering cat. ” The main foundation. When memory becomes oral inheritance or verbal expression, and is remembered with interest, recorded and written, a certain thought is hidden in it and has classicality, and at the same time it also includes the meaning of verbalization. With the accumulation of literature and the strengthening of memory, this coordination gradually transitions to the determination and clarification of classical components, thus aggregating and absorbing more common sense, becoming a symbol of broad-mindedness and a symbol of civilization extension. It is the ancient oral memory and the last writing symbols that provide the earliest and extremely fragmented materials for the thoughts and historical events expressed in the Six Paths. As the saying goes, "When Fu's "The Book of Changes" was viewed with pictures, King Wen began to have a book after King Wen. Ai said: "The Book of Changes is not painted, and the "Pen" is not sing, so there is no enlightenment.' Cheng said: "The name of the hexagram is not the hexagram. This is the first character of Fu's family.'". [1] These oral and engraved spots must be recorded and cleaned by the system, and after the meaning of continuous structure is presented, it can become a text. This task is important to be completed by the specialist and writer – the historian. During the Zhou Dynasty, these descriptive data not only recorded the words, deeds and thoughts of the rulers of the Western Zhou Dynasty, but also gathered and summarized the civilizational inheritance of the times, laying the foundation for the cloze and classicization of the subsequent six systems. Sun Hui (992Baocai Sweetheart Network—1057) said: “The rule of Yu, Xia, Shang and Zhou lies in the Six Paths. I abandon the rule of Yu, Xia, Shang and Zhou lies in the Six Paths. Is it the rule of Yu, Xia, Shang and Zhou lies in the sea. How can it be reached?” [2] Therefore, the information mentioned in the Six Paths is our way into the source of the Chinese civilization, and it is also the gateway for us to explore the auspiciousness of Chinese thinking.

 

But as the history of thought written and classical writing, the six-dimensional structure must be related to the emergence of Confucianism at the end of the age to consider and understand. If there were no Confucius and Confucianism, there would be noThe birth of a systemized six-system. In the years when the hundreds of schools of thought emerged, the data stored since the Western Zhou Dynasty was the industry and shared resources that the believers faced. Confucianism did the most comprehensive and profitable way to clean up these literatures, making it realize the great transformation from the three generations of classics to the classics of the axial civilization. According to the records in “Historical Records”, the formation of the Six-Day System is connected with the tasks that Confucius has done throughout his life:

 

Alas! The Zhou Dynasty declined and the “Guanju” was written, with quiet and humble gifts and bad luck, and the marquis and marquis, and the government was free and the country was governed by the country. Therefore, Confucius passed away the king’s road and was happy, so he discussed “Pen Shu” and “Book” to start a ceremony. It is suitable for “Shao”, but I don’t know the taste of meat in March. Return to the original state, and then be upright, “Ya” and “Zhu” each get their place. In the world, there is no way to use it. Therefore, more than 70 kings had no chance to meet, saying, “Those who are effective in me will be eliminated.” When I hunted the crane in the west, I said, “My way is dead.” Therefore, according to historical records, “Year” was written, and the national laws were written in a very small way, and many later generations learned it. [3]

So without Confucius, there would be no systemic and classical Six. Although Confucius was not the creator of Six Six, he was the most important speaker of Six Six System.

 

“Han Book·Su Lin Zhi” says: “The Confucians in ancient times learned the texts of the Six Arts. The Six Arts are the classics of the king’s religion. The ancient sages are the Tao and gentlemen today, and they have achieved the ultimate rule of governance.” Confucius, with his ambition of “I came from Zhou”, made a systematic guide to the Six Arts of the Previous Kings, and gave it a new meaning. “The Book of Books is broken, called “Le” and “Shao Wu”, and the “Pen” is the first “Zhou Nan”. After the Zhou Dynasty, the gift of Zhou was translated into “Year”, and the twelve officials acted, and used the principles of literature and martial arts to form a national law, and ended with the unicorn. I liked the “Yi” late and read, and edited the three ultimates, and passed on it.” [4] After Confucius’s compilation and arrangement and system reform, the “Six Arts” of the previous kings became Confucius’ “Six Arts”. Therefore, as Zhu Xi said: “Confucius wrote “Pen Shu” and “Book”, defining the gifts, praising the “Book of Changes”, and compiling the “Years”, all convey the old of the previous kings, but they have not done anything.” [5] However, as a classical meaning, the tree has been erected, thus making these texts “understanding historicity” or “interpreting historicity”, and [6] The faces are completely different. Just as the King of Ming Dynasty (Zhi) said: “The sages were in the direction of the world. Their views and words and actions were all the same and detailed. But those who were in the mind were particularly focused on the Six Paths. The Six Paths were not written by the sages, but were determined by the old text. The Book of Changes was described by the “Big Biography” by the written by Mi Xi and King Wen, so that the principle of changes in Yin and Yang was understood. The Book of Changes was determined by the text of Scripture, Scripture, and Scripture, so that the emperor The turmoil of governance. “Year” was compiled by the old history, so it was clear that the difference between the outer man and the inner king. “Fuan” was described by the national hymns and elegance, so it was eliminated by the customs of style. “Fuan” wrote about the appropriateness of the high and low, and “Fuan” guided the harmony of the six-held, which was all based on daily use and work, and was a standard for thousands of worlds. The meaning of choice and sale seems broad but solid, and if it is narrow and extremely dense, soThe scholars give up the Six Paths and do not think that they are doing it. ”[7] After the systemization of the “Six Sects” have been developed, and the classics of the three generations of civilizations have been developed. Confucius and Confucianism happened to be in this new position, which has played a major role in the structure of this classic system.

1. “Pen”, “Book”, “Treeting”, “Lecture”

Six Sects” The sequence can be divided into two categories: “Pen”, “Book”, “Treunion”, and “Le” as a group, while “Book” and “Age” should be discussed alone. The six are combined together, and the earliest literature in the middle of the war was seen; “Pen”, “Book”, “Leunion”, and “Le” also said that it has become a habit in the age. “Book: King System” says: “Le was respectful to the four philosophies, established the four religions, and supported the ancient kings’ “Pen”, “Book”, “Leunion”, and “Le” to create scholars. In spring and autumn, “Tree” and “Lecture” are taught, and in winter and summer, “Poem” and “Book”. ”[8] Although this is a description that was compiled by Han people, it has certain simulation and imagination, but there is still historical seals. Using the teachings of the four arts, it is guided by the four classics and form a cultivation system. This can be the Zhou system. According to the “Zuoshi”, Zhaoshou said: “I have heard his words urgently, saying “Letter”, “Le” and “Shi” and “Book”. “Pen” and “Book” are the homes of morality; “Letter” and “Letter” are the principles of virtue. Virtue and righteousness are the basis of profit. ”[9] Here, “Pen”, “Book”, “Letter” and “Le” are divided into two groups, which are based on “Yi” and “De”, and become the basis for governing the country’s benefits and accessibility. Kong Guangda’s &#8